<h1 class="text-2xl font-bold mb-4" dir="ltr">In a world obsessed with platforms, applause, and public personalities</h1>there is an urgent call for leaders who know the value of the hidden place. It is in the unseen and often uncelebrated spaces where God shapes vessels who can carry His presence with integrity.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Long before the spotlight ever reveals a leader, the Spirit has already done His most essential work in the shadows.</blockquote>We live in a culture that measures influence by visibility, but Heaven measures influence by faithfulness.There is a profound truth woven throughout Scripture: God forms His champions in secret before He uses them in public. The hidden place has always been God’s training ground for those He entrusts with spiritual authority, character, and legacy.<h2 class="text-xl font-bold mb-3" dir="ltr">The Hidden Place: Where Roots Grow Deep</h2>Cheshvan—the only month on the Hebrew calendar with no festivals—reminds us that not every season is filled with celebration. Some seasons are quiet, slow, and seemingly uneventful. Yet these are often the seasons where the deepest work of God takes place.In the hidden place:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Elijah heard the whisper of God that he missed in the whirlwind.</li><li value="2" class="mb-1" dir="ltr">David learned courage in caves before facing giants in the valley.</li><li value="3" class="mb-1" dir="ltr">Joseph grew in wisdom in a prison before governing in a palace.</li><li value="4" class="mb-1" dir="ltr">Jesus lived nearly thirty years in obscurity before three years of public ministry that changed the world.</li></ul>We want the platform, but God wants to give us deeper roots. We look for progress, but God looks for our posture. We long for influence, but God longs for intimacy. Hiddenness is not a detour. It is an invitation.It is where God refines motives, purifies desires, and develops the kind of leadership that cannot be corrupted by applause or destroyed by adversity.<h2 class="text-xl font-bold mb-3" dir="ltr">The Secret Work That Shapes Public Legacy</h2>The world rewards what is visible. Heaven rewards what is faithful. We do not leave a lasting legacy because of what people see us do on a stage. We leave a legacy because of the consistency of our walk with God when no one else was watching:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">The quiet prayers</li><li value="2" class="mb-1" dir="ltr">The tear-stained intercessions</li><li value="3" class="mb-1" dir="ltr">The small acts of obedience</li><li value="4" class="mb-1" dir="ltr">The battles fought in private</li><li value="5" class="mb-1" dir="ltr">The private “yes” that precedes every public breakthrough</li></ul>These become the foundation for enduring impact. As Jesus taught, “Your Father who sees in secret will reward you openly.” Hidden obedience always leads to visible legacy—not necessarily in earthly accolades, but in eternal fruit that remains.<h2 class="text-xl font-bold mb-3" dir="ltr">Kislev: Rededication and the Rekindling of Light</h2>In the month of Kislev, the Maccabees rededicated the Temple after it had been defiled. They did not wait for perfect conditions or abundant resources. They offered what little oil they had—and God multiplied it. Every generation needs a remnant that will rededicate the altars of authentic worship, cleanse the compromises, and rekindle the flame.A life that carries the light of God into darkness is not one that is suddenly thrust into greatness; it is one that has been purified, refined, and surrendered in the hidden place.Before our lives can shine with God’s light into the darkness, they must become temples dedicated to the glory of God alone.<h2 class="text-xl font-bold mb-3" dir="ltr">Shining With the Light of Eternity</h2>The legacy we leave must be measured not in temporary influence but in eternal significance. Too many leaders burn brightly for a moment but leave nothing that lasts beyond a generation.A true legacy is not what we build for ourselves but…<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">It is what we invest into others.</li><li value="2" class="mb-1" dir="ltr">It is what points beyond us to Christ.</li><li value="3" class="mb-1" dir="ltr">It is what continues after we are gone.</li><li value="4" class="mb-1" dir="ltr">It is what Heaven records long after earth forgets our name.</li></ul>The apostle Paul lived with this resolve and focus: “I do not run aimlessly.” (1 Cor. 9:26) He lived and led by example with eternity etched on his heart.We are not called to chase platforms. We are called to carry His presence.We are not called to build personal kingdoms. We are called to advance His Kingdom.We are not called to temporary impact. We are called to eternal legacy.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Leonard Ravenhill used to say and write to me, 'My dear brother Doug, Let others live on the raw or cutting edge…you and I should live on the edge of eternity.'</blockquote>May we, too, run in such a way that our lives shine with the light of eternity.

The Hidden Place to Leaving a Legacy

This time of the year, as we celebrate our Prince of Peace in a season that should be marked by peace, we often find ourselves surrounded by chaos. We sing, “it’s the most wonderful time of the year,” but if we’re honest, it often feels like the busiest time of the year.We have a lot on our plates… between schedules, expectations, church activities, cooking, parenting, serving, decorating, Christmas parties, shopping, school events, end of year goals at work, wrapping gifts, holiday traditions, traveling, other festivities, and the pressure of holding everything together.Sometimes, the Christmas season feels overwhelming rather than peaceful. Sometimes, we just need a moment to breathe. Because Christmas was never meant to be carried on our shoulders; it was meant to be carried in our heart. This season does not have to be perfect for you to find perfect peace.Finding peace during the busyness of the holidays is one thing, but what about discovering it beyond December? How do we find peace in the midst of difficult situations: a diagnosis, financial hardship, a rocky marriage, betrayal, job loss, broken relationships, a difficult decision to make, or the grief of losing someone we love?We all face challenging seasons in life. This is reality. Some seasons are short; others last much longer. And sometimes seasons linger, leaving behind the remains of a difficult situation. So, how do we find peace when life feels hard, unknown, and heavy?We have all walked through tough times. Some of us may be going through a challenging time right now. Some struggles you’ve shared with others, and some you’ve carried alone, hidden from the world. Yet they remain very real in your life.I know it’s not easy, but thankfully, with God we can experience peace even in difficult times. Peace is not dependent on, nor limited to, any particular season of life. Peace came with the Son of God, wrapped in humanity and laid in a manger.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Luke 2:14 says, 'Glory to God in the highest, and on earth peace…' Peace arrived with Jesus. But Jesus just didn’t bring peace… Jesus is peace. And the peace Jesus gives isn’t just seasonal, nor is it fragile. His peace is powerful and enduring. His Peace is EVERYTHING we need.</blockquote>Here are a few ways to receive and live in peace.Peace is a process.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">One of my favorite scriptures, and reminders of this truth, is found in Psalm 34:14, 'Seek peace and pursue it.' Peace is not something that simply happens by chance but a process and a continual part of life. It’s something we must intentionally seek and consistently work toward.</blockquote>In my life, I have dealt with fear, low self-esteem, worry, comparison, hurt, and other lies of the enemy that have tried to steal my peace. Through a lot of prayer over the years, I now find myself in a place of peace. And it is a much better place to be in. Even when life tries to creep in, I can work to get myself back to that place and stay there.I have found peace over fear for my kids and husband by fully placing them in God’s hands.I have found peace over worry knowing that God is in control and nothing is shocking to Him.I have found peace in knowing that I am good enough because I am God’s.I have found peace over comparison by being content with what God has blessed us with.When we take a moment to remember the ways we’ve experienced peace, two things become clear. First, we are living out at least one of the prayers we’ve prayed (though in reality, there are so many answered prayers). Second, the things we may take for granted are often the very things for which others are praying. When we stop and reflect on the blessings in our lives, it puts everything into perspective. This isn’t a cliché; it’s a posture of the heart. Peace takes time and effort, but it’s worth it. It’s not a feeling in a moment; it’s a way of life.Peace comes by surrendering control. When we surrender control of everything in our lives (our health, family, marriage, job, finances, the future), we are exchanging our worries for God’s peace.I heard a quote once that said, You can carry it or you can cast it, but you can’t do both. I love this.I am very careful to use the word anxiety when it comes to things I’ve dealt with because I know there are people who truly deal with anxiety on a much bigger scale, but I have had very anxious moments over the years.And I've realized that in those anxious times, I was trying to be God. I was trying to fix things that weren’t mine to fix, worry about things I didn’t need to worry about, change someone who wasn’t going to change. Rather than surrendering it to the Lord, I was trying to control it.We often think, at times, that we are powerful when we can control things, but the truth is there is power in releasing it.One of my other favorite scriptures is Psalms 4:8, which says, “I will both lie down and sleep in peace, for you alone, LORD, make me live in safety.”The Lord is One who can carry it, we just have to let Him.Peace grows when you guard your heart, your mind, and your time. “And let the peace of God rule in your hearts…” -Colossians 3:15Peace requires intentional focus. Your heart, mind, and time will not be guarded without that intentional focus.The distractions you allow will never produce a peaceful heart. The key is what you choose to allow. When you intentionally guard your heart from what wounds it, your mind from what feeds negative thoughts, and your time from unnecessary interruptions, you position yourself to live in a much more peaceful place.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Romans 12:2 says, 'Do not conform to the pattern of this world, but be transformed by the renewing of your mind.' Having a renewed mind is an amazing feeling.</blockquote>And Philippians 4:7 reminds us that “The peace of God… will guard your hearts and minds through Christ Jesus.”So, guard your thoughts. Protect your heart. Fill your mind with His Word. Give yourself permission to rest. And be still.Peace comes when you release what you were never intended to carry. In life, we carry A LOT. And not just on the outside in all that we balance and do, but all the internal things we carry as well. But the peace of God doesn’t come from what you manage or what you carry. Peace comes from Who you walk with on this journey called life.Philippians 4:6–7 tells us peace comes through prayer—through the surrender of the things weighing on your heart.There is peace in admitting:“I can’t do everything.” “I need help.” “This is too hard for me to handle alone.” “I’m giving this to God.” “I’m not okay.”When your fists are clenched and you are trying to do it all, you are not in a position to receive that peace.Allow yourself to release what you were never meant to carry and welcome that perfect peace into your life that the Lord has ready for you.Peace isn’t just for you - it flows through you.When you have the peace of God in your life, people see it. In a world that is far from peaceful, living in and with peace can be one of the greatest parts of your testimony.In our humanity, we are incapable of finding peace in the hardest times of life. But with God, we can find it. And when you have the Peace of God on you and in you, you carry peace into situations that don’t have any.Jesus doesn’t just give you peace, He makes you an instrument of it. And when you lead someone else into a peaceful place, God settles peace deeper into you.Peace is yours not because life is easy, but because you are loved.Peace isn’t the absence of problems; it’s the presence of the One who holds all things together—including you and me.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Jesus said, 'My peace I give to you; not as the world gives…' -John 14:27</blockquote>That’s exactly why we need Jesus. He offers something to us that nothing else and no one else can.Christmas reminds us that He stepped into a broken world because His love for you and me is relentless.Jesus sees every quiet sacrifice you make. Every tear you wipe. Every heartache you feel. Every worry you think about. Every responsibility you juggle. Every prayer whispered (or shouted) for your children, your spouse, your home, your ministry, your future.Jesus loves you and His love brings peace no circumstance can steal.At Christmas, we celebrate the wondrous truth of Isaiah 9:6, “For unto us a Child is born… and His name shall be called… the Prince of Peace.” The birth of Jesus brought light into a weary world and hope into restless hearts. His coming reminds us peace is not something we create on our own, it’s a gift God offers through His Son.In the middle of the shopping lists, to-do lists, school events, family plans, and the hundreds of invisible things you carry that no one else sees, my prayer is that the peace of God guards your heart in a way nothing else can.The world may demand more from you in December and in the seasons of life to come, but Jesus invites you to receive more from Him.Let’s carry the message of Christmas into our daily lives. God is near. Peace is here. And His love remains our greatest joy.So breathe…Slow down for a moment.Be at peace.Remember Who you belong to. Let His Word steady your mind, let His Spirit quiet the overwhelmed parts, and let His love define your peace.This Christmas (and beyond), may the Prince of Peace meet you in the ordinary moments of life and remind you of this:You are seen. You are loved. You are carried by God.And in addition to God being the Source of peace, He is faithful.

Finding Peace

LIGHT BREAKS INTO DARKNESS:During this season, something extraordinary happens. Around the world, people begin lighting candles, singing songs of expectation, and remembering the God who breaks into darkness with His light.Christians enter Advent, the four-week period leading up to Christmas—a season of expectation and preparation.Our Jewish brothers and sisters celebrate Hanukkah, the Festival of Lights—a reminder of God’s miraculous provision and His faithfulness through dark and difficult times.And all of us prepare our hearts for Christmas, the birth of Jesus—the true Light of the world.There has been a lot of discussion about what day of the year Jesus was actually born. The truth is, we may not know the exact day when He was born, but we do know that He was born, and He is the Light of the World! He is the Word who dwells among us.People around the world are celebrating, in some capacity, this Christmas season. That is why it’s important for us as the Church to reflect Christ when there’s so much attention on Christmas.While these celebrations may seem distinct, together they proclaim a single, unified message:The Light has come, the Light is coming, and the Light is still shining.And in the midst of a troubled world, the cry of God’s people remains the same:“Come, Lord Jesus.”ADVENT: THE SEASON OF EXPECTATION:The word Advent means “arrival” or “coming.” It is a season marked by the themes of hope, faith, joy, peace, and love. Advent looks back at Christ’s first coming as a baby in Bethlehem, but it also looks forward to His Second Coming as King of kings and Lord of lords.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">The dictionary defines Advent as 'the arrival of a notable person, thing, or event.' For Christians, Advent is the expectation of Christ Himself. John 1:1–5 teaches us:</blockquote>“In the beginning was the Word… In Him was life, and that life was the light of men. The light shines in the darkness, and the darkness did not comprehend it.”Advent reminds us that the Light of all creation stepped into our world—into flesh, into time, into our darkness—to bring hope. But Advent is not merely sentimental. It is a declaration:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Christ has come.</li><li value="2" class="mb-1" dir="ltr">Christ is with us.</li><li value="3" class="mb-1" dir="ltr">Christ is coming again.</li></ul>Just as ancient Israel waited in longing for the Messiah, we, too, wait for His return with a holy expectation.HANUKKAH: A TESTIMONY OF GOD’S LIGHT AND FAITHFULNESS:Around the same time as Advent, the Jewish community celebrates Hanukkah, an eight-day festival commemorating the rededication of the Temple after foreign oppression. When God’s people found only enough oil for one day, God performed a miracle—causing the light to burn for eight days.Hanukkah reminds us:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">God provides what seems impossible.</li><li value="2" class="mb-1" dir="ltr">God sustains us when our oil runs low.</li><li value="3" class="mb-1" dir="ltr">God calls us to rededicate ourselves to Him.</li></ul>The menorah candles proclaim the same message as Advent candles:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">God shines His light in darkness.</li><li value="2" class="mb-1" dir="ltr">God keeps His promises.</li><li value="3" class="mb-1" dir="ltr">God is faithful across generations.</li></ul>CHRISTMAS: THE WORD MADE FLESH:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Christmas is the celebration of the greatest miracle of all—the incarnation. John 1:14 declares:</blockquote>“The Word became flesh and dwelt among us.” God did not stay distant. He did not remain far away. He came near.<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">He stepped into human history.</li><li value="2" class="mb-1" dir="ltr">He walked among the broken.</li><li value="3" class="mb-1" dir="ltr">He dwelt among His people.</li></ul>Christmas should remind us of the ultimate fulfillment of God’s promise: Immanuel—God with us. And He didn’t just come to visit; He came to redeem, restore, heal, and save.JESUS: THE LIGHT OF THE WORLD:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">One of the central themes tying Advent, Hanukkah, and Christmas together is light. Jesus said in John 8:12:</blockquote>“I am the light of the world.Whoever follows Me will not walk in darkness,but will have the light of life.”This is not metaphorical. It is a spiritual reality.<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">His light brings life.</li><li value="2" class="mb-1" dir="ltr">His light brings clarity.</li><li value="3" class="mb-1" dir="ltr">His light exposes deception.</li><li value="4" class="mb-1" dir="ltr">His light overcomes darkness.</li></ul><blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">1 John 1:5 declares: 'God is light, and in Him is no darkness at all.' Not only did Jesus bring light to us—He now shines through us.</blockquote>CHRIST IN US: WE CARRY THE LIGHT:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Jesus said in Matthew 5:14–16:</blockquote>“You are the light of the world…Let your light so shine before men,that they may see your good worksand glorify your Father in heaven.”This means:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">The light God placed in you is meant to be seen.</li><li value="2" class="mb-1" dir="ltr">Your faith, your peace, your joy, your hope—these are testimonies in a dark world.</li><li value="3" class="mb-1" dir="ltr">Even a small light in a dark room transforms the atmosphere.</li></ul>This season, many people are discouraged or feeling alone. You might be the only light someone sees. Your presence, your encouragement, your generosity, your prayers—these become candles of hope in someone else’s night. As my friend Alan Splawn says, Advent reminds us of “His essential presence with periodic blessings of His manifest presence made conscious to us in unique and wonderful ways.”CHRIST WILL COME AGAIN: OUR BLESSED HOPE:Advent not only points to the past—it points forward to the glorious future. Jesus promised, “I will come again.” The early church lived in constant expectation of Christ’s return. Every generation of believers has echoed that longing. And today, in a world filled with unrest, conflict, and uncertainty, our hearts cry again:“Come, Lord Jesus.”Revelation 22:20 ends the entire Bible with these words: “He who testifies to these things says, ‘Surely I am coming soon.’Amen. Come, Lord Jesus!”This is not wishful thinking. It is our blessed hope.Christ will return.He will judge wickedness.He will restore creation.He will wipe every tear.He will reign forever.And until that day, we shine His light.LET YOUR LIGHT SO SHINE:How do we carry the light of Christ this season?<ol class="list-decimal list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Shine Spiritually. Stay in the Word. Walk in holiness. Seek His presence.</li><li value="2" class="mb-1" dir="ltr">Shine Relationally. Reach out to someone who is hurting. Forgive. Encourage. Reconcile.</li><li value="3" class="mb-1" dir="ltr">Shine Generously. Bless someone in need. Support missions. Give sacrificially.</li><li value="4" class="mb-1" dir="ltr">Shine Prayerfully. Pray for revival, for families, for healing, for our nation.</li><li value="5" class="mb-1" dir="ltr">Shine Publicly. Don’t hide your faith. Let your actions point people to Jesus.</li></ol>Even a small flame can change a dark room. Even one obedient believer can change an entire family line. Even one prayer can shift an atmosphere.THE LIGHT HAS COME — COME, LORD JESUS:As we celebrate Advent… as our Jewish brothers and sisters celebrate Hanukkah…as we prepare our hearts for Christmas… Let us remember:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">The Light has come.</li><li value="2" class="mb-1" dir="ltr">The Light is with us.</li><li value="3" class="mb-1" dir="ltr">The Light will come again.</li></ul>This season, let our hearts echo the cry of the Church through the centuries: “Come, Lord Jesus.”Come into our families.Come into our communities.Come into our nation.Come into our hearts again.And come in Your glory to make all things new.The Light has come, and the darkness cannot overcome it. And to that let’s say, “Amen!”

Advent – Hanukkah – Christmas: The Light Has Come, Come Lord Jesus!

<h1 class="text-2xl font-bold mb-4" dir="ltr">Christmas is filled with expectations.</h1>During this time of the year we expect to be surrounded by the smells, sounds, and sights of the season. Of course, there’s variety regarding these Christmas features. There are, however, a few staples most would expect:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">The scent of pine needles, hot apple cider, and freshly baked gingerbread cookies…</li><li value="2" class="mb-1" dir="ltr">Christmas music sung or played in church, at the local mall, or by caroling neighbors…</li><li value="3" class="mb-1" dir="ltr">Bright lights, glittering tinsel, “stockings hung by the chimney with care,” and presents under the tree…</li></ul>Seeing the expressions on my children’s faces as they unwrap their presents is what I enjoy seeing. But I especially love reading the story of Jesus’ birth to my children and, then, unwrapping it with them.Unwrapping the account of the birth of Christ is a joyful and fascinating thing to do. Matthew tells us in chapter 1 that Mary is pregnant. She’s an unwed virgin who is supernaturally with child. Mary’s carrying a baby boy, a son, within her womb. But He’s not just any baby boy, and not just anybody’s son. This baby boy, this son, is different.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">This baby was there 'In the beginning… (Genesis 1).' This baby created all things and holds all of things together (John 1; Colossians 1). This baby is God in flesh (John 1:14) and 'God with us, Emmanuel (Isaiah 7:14; Matthew 1:23).' This baby makes stars move, angels sing, and kings kneel.</blockquote>As Christians, we believe what Matthew is telling us is true: that this baby boy was developing and forming and growing within Mary’s womb. In Matthew 1, Mary is expecting to give birth to a boy who is the one and only Son of God.And when we more fully unwrap Matthew’s account of Jesus’ birth, we can see Mary’s not the only one expecting. God is expecting as well (obviously not in the same sense as Mary). Mary is expecting to deliver. She’s anticipating giving birth. In a different sense, though, God is expecting.God is expecting Mary to raise, nurture, protect, and mother the Son of God. God is expecting Joseph to do the right, honorable thing and protect Mary’s character and reputation. God is expecting the Angel of the Lord to deliver a clear, concise message to Joseph through a dream, while conveying peace and confidence to him in the process. God is expecting Joseph, then, to embrace the truth of this angelic message and the Truth growing within Mary. God is also expecting Joseph to follow His directions and name this baby boy, Jesus. God’s expecting people like Matthew to recognize that the birth of Jesus fulfills the divine prophecy of Isaiah 7:14, which means, God is expecting Matthew to record all Jesus spoke and did to demonstrate the reality that Jesus really is, “Immanuel, God with us!” And God is expecting Jesus to “save His people from their sins (Matthew 1:21).”So, Mary’s not the only one expecting in this account. God is expecting too. God is expectant. And the more we explore the bible and unwrap the divine accounts and messages within it, the more we will discover that God has always been expectant.<h2 class="text-xl font-bold mb-3" dir="ltr">In the Old Testament, God told:</h2><ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Adam not to eat from the tree of life…</li><li value="2" class="mb-1" dir="ltr">Noah to build an ark to save his family…</li><li value="3" class="mb-1" dir="ltr">Abraham to leave his land for the blessings and promises of another…</li><li value="4" class="mb-1" dir="ltr">Jacob to stay in Bethel and worship there…</li><li value="5" class="mb-1" dir="ltr">Moses to tell Pharaoh, “Let my people go!”...</li><li value="6" class="mb-1" dir="ltr">Joshua to March around Jericho for seven days…</li><li value="7" class="mb-1" dir="ltr">David to kill Goliath and defeat the Philistines…</li><li value="8" class="mb-1" dir="ltr">Isaiah to deliver messages to kings…</li><li value="9" class="mb-1" dir="ltr">Kings to follow His laws…</li><li value="10" class="mb-1" dir="ltr">And Israel to worship Him alone…</li></ul>And when God told Adam to refrain, Noah to build, Abraham to go, Jacob to stay, Moses to tell, Joshua to march, Isaiah to deliver, kings to submit and His people to put God first in everything they did, God expected them all to… obey. God expected obedience.And what gives God the right to expect obedience from anyone, at any time?The answer is simple: God is sovereign.The sovereignty of God stands at the very center of the Old Testament, and nothing changes when we look to the New Testament. God is still sovereign, still giving commands, and still expecting obedience. The difference is this: in the New Testament, the One issuing those commands and calling for our obedience is the Son of God. The Expectant One is Jesus Christ, the newborn King we sing about at Christmas.Jesus is expecting us (those who love him), as he says in John 14:15, to keep His commandments… and there are many. If you want a refresher course on His many expectations, turn to the Gospels. If you’d like Jesus’ top two, flip to Matthew 22:37-39:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">'Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’</blockquote>So, how do we do this? How do we love God with all we are and love others as ourselves?Now, that’s a question worth unwrapping. It’s also a question we should expect to ask ourselves throughout the year, not just at Christmas.

Christmas Expectations

<h1 class="text-2xl font-bold mb-4" dir="ltr">The First Thanksgiving</h1>As Americans, it is important that we give thanks to God for His abundance of mercy and grace in our lives and upon our land. It is also pertinent to thank Him for the rich history we have, including that which surrounds the first Thanksgiving.<h2 class="text-xl font-bold mb-3" dir="ltr">The First Thanksgiving</h2>On November 21, 1620, the Pilgrims signed the Mayflower Compact and began their Plymouth Colony. Of the 102 Pilgrims, only 51 survived till Spring. At one point, only a half dozen were healthy enough to care for the rest.In the Spring of 1621, the Indian Squanto came among them, and showed them how to catch fish, plant corn, trap beaver, and was their interpreter with the other Indian tribes. Governor William Bradford described Squanto as: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">A special instrument sent of God for their good beyond their expectation.</blockquote>Bradford added: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">The settlers ... began to plant their corn, in which service Squanto stood them in good stead, showing them how to plant it and cultivate it. He also told them that unless they got fish to manure this exhausted old soil, it would come to nothing … In the middle of April plenty of fish would come up the brook ... and he taught them how to catch it.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">The 1621 Harvest Celebration</h2>Pilgrim Edward Winslow recorded in Mourt's Relation that in the Fall of 1621: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">God be praised we had a good increase … Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little help beside, served the company almost a week... At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our Governor, and upon the Captain and others... By the goodness of God, we are so far from want, that we often wish you partakers of our plenty.</blockquote>Bradford described the same event:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">And besides waterfowl there was great store of wild turkeys, of which they took many, besides venison, etc. Besides, they had about a peck a meal a week to a person, or now since harvest, Indian corn to that proportion.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Thanksgiving Traditions in Holland</h2>The idea of a Fall day of thanksgiving may have come to the Pilgrims after they moved to Leiden, Holland, in 1609. Dutch citizens there annually gave thanks to God for William of Orange, in 1574, ending the Spanish Furies.Historian Jeremy Dupertuis Bangs, Ph.D., documented that Jan Orlers, a friend of Pilgrim elder William Brewster, wrote of Leiden’s annual Thanksgiving: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Every year throughout the city a General Day of Prayer and Thanksgiving … held and celebrated on the Third of October, to thank and praise God Almighty that he so mercifully had saved the city from her enemies.</blockquote>Leiden also had a community of persecuted Jews. Pilgrims would have observed the annual Jewish Feast of Tabernacles, Sukkot, in September–October. Pilgrims identified with the Israelites fleeing Pharaoh, seeing themselves as fleeing the English king in search of their promised land.<h2 class="text-xl font-bold mb-3" dir="ltr">The Hebrew Influence</h2>The Hebrew Republic (Israel’s self-government for 400 years) deeply influenced Puritan and Pilgrim views of liberty. Protestant scholars who studied the Hebrew Republic were called Christian Hebraists. When Harvard and Yale were founded, Hebrew was taught at both.Bangs explained: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Our knowledge of the 1621 Thanksgiving comes from Winslow and Bradford. Winslow’s choice of words ... implies that the Pilgrims gave thanks to God for their preservation and for the plenty that gave hope for the future … It is a history with potent symbolism.</blockquote>He added that Winslow’s language alluded to John 4:36 and Psalm 33: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">And he that reapeth, receiveth wages, and gathereth fruit unto life eternal, that both he that soweth, and he that reapeth, might rejoice together.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">The Hard Winter and the Second Thanksgiving</h2>On November 9, 1621, thirty-seven new Pilgrims arrived on the Fortune. They brought no food or supplies, causing a second “starving time,” with rations as low as five kernels of corn per day.The Pilgrims attempted to repay their creditors by sending 500 pounds of furs on the Fortune, but the ship was captured by French pirates. In 1622, Chief Massasoit became ill. Edward Winslow visited and doctored him, and he recovered—preserving a peace that lasted more than 50 years.In 1623, a drought struck. Winslow recorded in Chronicles of the Pilgrims: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Drought and the like considerations moved ... every good man ... to humiliation before Him ... to humble ourselves together before the Lord by Fasting and Prayer.</blockquote>Their pattern was: After their fast, Bradford wrote: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Afterwards the Lord sent them such seasonable showers ... caused a fruitful and liberal harvest, to their no small comfort and rejoicing... Instead of famine now God gave them plenty, for which they blessed God.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Later Thanksgiving Proclamations</h2>Charlestown, Massachusetts (June 20, 1676): <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">The Council has thought to appoint ... a day of solemn Thanksgiving and praise to God … that being persuaded by the mercies of God we may all ... offer up our bodies and souls as a living and acceptable Service unto God by Jesus Christ.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Benjamin Franklin’s Reflection</h2>Ben Franklin wrote in The Completed Autobiography: <blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">The first settlers met with many difficulties ... Being piously disposed, they sought relief from heaven by ... fasting and prayer... At length ... a farmer of plain sense ... thought it would be more becoming ... if instead of a fast they should proclaim a thanksgiving.</blockquote>His advice was taken ... and from that day to this ... they have in every year observed circumstances of public felicity sufficient to furnish employment for a Thanksgiving Day.<h2 class="text-xl font-bold mb-3" dir="ltr">Thanksgiving Day… Everyday</h2>Thanksgiving and American history go hand-in-hand. As Christians, called to be salt in light in this world and in our nation, we must lead in of gratitude, giving thanks to God for all He has done for us and for our nation. And our example of gratitude must be evident throughout the year. Thanksgiving Day is special, for sure, but for followers of Christ, everyday ought to be a day of thanksgiving.

The Pilgrims and the First Thanksgiving

The Church has a biblical mandate to engage in the political and governmental affairs of this world in an obedient and faithful manner.

There are, undoubtedly, many reasons for Christians to get involved in politics. Over the years we’ve become well acquainted with a few such as: the absence, or lack of, 

... an increase in taxes, unnecessary bureaucracy, or government waste… the existence of bad policies and the need for better legislation.

These are certainly legitimate catalysts for Christians to become engaged in politics but they really are peripheral in comparison to the primary reason: 

God’s Word provides us with many directives regarding His desire for us to actively impact and influence governance with the values of the Kingdom. Additionally, His Word provides plenty of examples for how we are to be His hands and feet, salt and light, agents and ambassadors of the Kingdom of God in every realm on earth, particularly the political arena.

Here are just a few biblical examples of how God's people engaged and influenced governance:

The Biblical narrative clearly demonstrates God's expectation for the Church to impact governance, not for the purpose of establishing a theocracy, but to transform the hearts and minds of those whom God has placed, or has allowed to be, in positions of authority…

Getting involved in this way isn’t becoming political. It is being biblical. God demands we call on those who govern to live out the words of Micah 6:8, 

“to act justly and to love mercy and to walk humbly with your God”

“we may live peaceful and quiet lives in all godliness and holiness (1 Tim 2:2).”

Unfortunately, many Christians do not embrace this biblical mandate because they have accepted the false dichotomy in this country regarding the separation of Church and State.

There should be a separation of sorts, both God’s Word and American history attest to this. However, it’s not the sort of separation that kicks the Church to the periphery, regulating the Church to the sidelines and silencing the Church’s voice. Although there should be institutional separation between Church and State, there must never be influential separation. In fact, the Church’s influence and impact upon the State should be both strategic and significant.

How are you bringing God’s Kingdom to earth as it is in Heaven?

How are you impacting the political with the biblical, with the truth and the values of the Kingdom?

How are you fulfilling the Great Commission and the Biblical Mandate, evident throughout God’s Word?

The leaders and rulers of this World desperately need the light of Christ. He’s sending you to light them up.

The Biblical Mandate

<h1 class="text-2xl font-bold mb-4" dir="ltr">God owns everything, and we own nothing.</h1>This is the first principle of stewardship.God’s Word is very clear on this. Here are a few powerful verses that speak to this reality:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">'All the earth is Mine.' — Exodus 19:5'Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it.' — Deuteronomy 10:14'Whatever is under the whole heaven is Mine.' — Job 41:11'Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?' — 1 Corinthians 6:19'You were bought with a price.' — 1 Corinthians 7:23'The earth is the LORD’s, and everything in it, the world, and all who live in it.' — Psalm 24:1</blockquote>We came into this world with nothing, and we will leave it with nothing. Paul tells us this in 1 Timothy 6:7, “We have brought nothing into the world, so we cannot take anything out of it either.” Everything we have is on loan to us from God. We are simply God’s stewards.As stewards of God’s creation, we must recognize that everything belongs to God, including our bodies, which Christ purchased with His blood.Regarding material possessions, God allows us to manage and use these assets rightly. Additionally, God gives us life, free will, time, skills, abilities, talents, spiritual gifts, and opportunities to do the good works He prepared for us before the foundation of the world.In a nutshell, all we have has been given to us as a result of the grace of God and should be employed for good and for the glory of God.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Paul affirms this in Ephesians 2:8–10, 'For by grace you have been saved through faith. And this is not your own doing; it is the gift of God—not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.'</blockquote>When God placed Adam and Eve in the Garden of Eden, He made humanity stewards over all His creation on earth. Genesis 1:28 says, “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’”As stewards, we are accountable to God for the way we manage His creation and obey His commands. As God’s image-bearers and stewards over His creation, He calls us to represent Him with the same love, grace, mercy, generosity, and goodness that He shows us.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Titus 1:7–8 states, 'For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.'</blockquote>As stewards, we will give an account at the Bema Seat of Christ for what we did with the resources, gifts, skills, abilities, and opportunities He entrusted to us.God desires for us to steward what is in accordance with His will and in alignment with His character. And, He intends to reward faithful servants who steward His resources well. This is evident in the Parable of the Ten Minas (Luke 19:12–19):<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas and said, 'Engage in business until I come.' … When he returned, having received the kingdom, he ordered those servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, 'Lord, your mina has made ten minas more.' And he said to him, 'Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.' The second came, saying, 'Lord, your mina has made five minas.' And he said to him, 'And you are to be over five cities.'</blockquote>Experience shows us God blesses some people with more resources and gifts than others, but He expects more from those who have been given more. Luke 12:48 says, “… Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.”The Bible even warns that those blessed with the ability to teach will be held to a higher standard. James 3:1 states, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.”For those who feel they have very little, take heart in the Parable of the Poor Widow:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">And a poor widow came and put in two small copper coins, which make a penny. And He called His disciples to Him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had—all she had to live on.’ Mark 12:42–44</blockquote>This woman shows us that generosity is the goal, humility is the key, and faith that “little is much when God is in it” is important.Furthermore, God warns us not to assume that our power and abilities create wealth. Deuteronomy 8:17–18 cautions, “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is He who gives you power to get wealth…”When we fail to recognize that everything on earth belongs to God, that what we do have is the result of His grace, and that He has made us stewards of His possessions, we fall into a trap that breeds evil, greed, covetousness, and the love of money.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">1 Timothy 6:10 reminds us, 'For the love of money is the root of all kinds of evil.' Luke 16:13 adds, 'No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.'</blockquote>In conclusion, as people entrusted with Divine resources, we must constantly remind ourselves and teach others these realities:God owns everything; we are simply His stewards.Everything we have (our time, talents, and resources) is entrusted to us for His glory and for the edification of the Kingdom.Money can become either a tool or a tyrant in our lives.When we do see all that God has given us—our money, abilities, and opportunities— as tools to advance His Kingdom and glorify His name, we will also discover this truth:If we are faithful with a little, God will give us greater opportunities. John FederJohn is a husband, father, grandfather and a retired Exxon Mobile petroleum engineer. He is also an active member of Grace Woodlands church and currently sits on the Montgomery County Eagle Forum Board of Directors, serving faithfully as the prayer coordinator.

God Owns Everything 

The influence of women in America can well be the secret in winning the battle against the culture of the day that is attacking our children and destroying the biblical and moral foundation of the family, as established by the Creator.It takes a woman to influence her children and husband with the truth, wisdom, and discernment she carries to keep her home strong against the attacks of the enemy that is trying to break her family apart. When a woman stands strong for her nation and speaks boldly according to the Word of God, she will inspire the men of that nation to fight the battle for truth and freedom.One of those examples is Deborah who was called by God to serve in judging the nation of Israel in a time where the faith of God’s people depended on the presence of a judge who upheld God’s law. When there was no judge, there was no law… and without law and order the nation would fall into depravity, sin, and lawlessness.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time. And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment. Then she sent and called for Barak the son of Abinoam from Kedesh in Naphtali, and said to him, 'Has not the Lord God of Israel commanded, ‘Go and deploy troops at Mount Tabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun; and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hand’?' And Barak said to her, 'If you will go with me, then I will go; but if you will not go with me, I will not go!' So she said, 'I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.' Then Deborah arose and went with Barak to Kedesh. – Judges 4:4-9</blockquote>As the story unfolds a great victory came to the nation because of the influence of Deborah to persuade, and call, Barak to obey God’s instruction to defeat Sisera the captain of the army that was oppressing Israel under King Jabin of the Canaanites. The influence of Deborah changed the atmosphere of an entire nation from captivity to complete freedom and restoration. Her influence came as a result of her deep relationship with God. Deborah knew what God had told Barak and she reminded him of the promise of victory over the enemy.Influence is best defined as the capacity to have an effect on the character, development, and behavior of others. Influence can impact an entire household, a community, and a nation.The influence of Deborah was so powerful that a warrior like Barak would not go unless she went with him (see verse 8).However the next statement by Deborah is even more powerful and prophetic as she mentions the defeat of Sisera in the hand of a woman. That other woman was Jael:<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Then Jael, Heber’s wife, took a nail of the tent, and took a hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died. And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples. So God subdued on that day Jabin the king of Canaan before the children of Israel. – Judges 4:21-23</blockquote>An entire nation began to prosper after this great victory at the hand of a woman. We find some interesting conclusions about Deborah. This is also a calling for the Deborahs and Jaels in America to do the same for our country.God is calling the Deborahs and Jaels in America to:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Call upon the men in our nation, reminding them to stand up and serve God in total obedience to His Word.</li><li value="2" class="mb-1" dir="ltr">Inspire others as they run to the battlefield, boldly and courageously standing firm in their faith and values.</li><li value="3" class="mb-1" dir="ltr">Hold the hammers of justice and strength with the nails of truth, that they may defeat this culture of bondage and immorality within our nation.</li><li value="4" class="mb-1" dir="ltr">Lead this nation from sorrow and mourning to a new song of praise and victory, as Judges 5 records, through the victory song of praise sung by Deborah and Barak.</li></ul>Women of God in America…It is time for us to rise.It's time for us to stand strong and speak truth with courage and discernment.It’s time for us to leverage our influence and remind this nation that we are one nation under God.It’s time for us to raise up a new generation of godly influencers in America.It’s time for the modern day Deborahs and Jaels of this nation to be heard.

Women of Influence

What does it reveal about a society when it begins to devalue human life—even celebrating the harm or murder of those it disagrees with? We are living in a time when anger and hatred are normalized, even glamorized. Jesus tells us that hatred itself is the seed of murder (Matthew 5:21–22).There is a spirit of death at work in our culture. It’s the same spirit we see throughout history—the spirit that animated Pharaoh, Herod, Jezebel, and Haman in the days of Esther. It is the same demonic force that has always sought to destroy life, silence truth, and extinguish the voices of righteousness.<h2 class="text-xl font-bold mb-3" dir="ltr">The Spirit of Death: Then and Now:</h2>Haman devised a decree of death against the Jews in Esther’s time, plotting genocide against God’s people. Yet God raised up Esther, a young woman who, at great personal risk, confronted the powers of darkness with courageous faith.Jezebel sought to kill Elijah after his confrontation with the prophets of Baal, attempting to silence the prophetic voice.Pharaoh ordered the slaughter of Hebrew boys to stop Moses, the deliverer.Herod massacred Bethlehem’s infants in an attempt to kill the Messiah.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">These were not just historical incidents; they were coordinated spiritual attacks designed to silence the messengers of God before they could fulfill their call.</blockquote>Today, the same spirit manifests in our society—through cultural hostility, systemic compromise, and spiritual deception. Whether through legislation, propaganda, or the intimidation of “cancel culture,” the enemy still seeks to shut down those who carry the Word of the Lord.<h2 class="text-xl font-bold mb-3" dir="ltr">We need a generation of modern day righteous and courageous voices:</h2>Forerunners in an Age of Compromise:Like Elijah, they will not shrink back in the face of corruption.Like Esther, they will risk their lives to stand for truth and God’s people.Like Daniel, they will walk in integrity in a hostile culture.Like John the Baptist, they will be voices crying in the wilderness, preparing the way of the Lord.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Throughout history, unrighteousness has always sought to kill the voice of righteousness. But in every generation, God raises up those who will not bow—those who speak truth in love and carry His standard in a world that has lost its way.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Truth in Love: Balanced Boldness:</h2>We are in a battle for truth. A prevailing lie of our age is that truth is unloving. But grace without truth leads to compromise, and truth without grace leads to harshness. Jesus came “full of grace and truth” (John 1:14), and so must we.We must speak the truth in love, yes—but we must speak the truth nonetheless.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">Silence in the name of peace is not love; it is compromise. Love speaks truth even when it costs something. And truth spoken in love has the power to set people free (John 8:32).</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Plumb Lines verses Swinging Pendulums:</h2>In Amos 7:7–8, God shows the prophet a plumb line, a divine standard of alignment. In every crooked generation, God raises up plumb line voices—men and women who reflect His character and refuse to bend to cultural trends.God is not looking for popularity; He’s looking for purity. He’s not impressed by charisma; He’s drawn to character.<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">This generation doesn’t need more opinions. It needs prophetic clarity—voices that bring heaven’s perspective into a world drowning in confusion.</blockquote><h2 class="text-xl font-bold mb-3" dir="ltr">Consecration That Births Revival:</h2>Revival begins not on platforms but in consecrated hearts. God is calling us to live set apart—walking in holiness, faith, and love. Consecration births commitment, commitment births courageous action, and courageous action brings forth God’s purposes in our generation.We must reflect His character. The body of Christ must walk in faith, love, holiness, and self-control.<h2 class="text-xl font-bold mb-3" dir="ltr">A Call to This Generation:</h2>This is not the hour for passive Christianity. The spirit of death is active, but so is the Spirit of God. He is raising up a multi-generational company of Samuels, Esthers, Daniels, and Deborahs who will stand as forerunners, plumb lines, and prophetic messengers.It’s time for me, and it’s time for you. Get ready to birth a lasting revival that will change our world.The question is—will you be one of them?

Resisting the Spirit of Death: Forerunners in an Age of Compromise

<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">For to me, to live is Christ, and to die is gain. – Philippians 1:21(NKJV)</blockquote>In just a few words, Paul describes his inner struggle… the deep longing to be present with the Lord, yet the awareness that his mission on earth, as an ambassador of Christ, was not yet finished.Paul penned this letter during his first Roman imprisonment. Unlike his second imprisonment, in a cold, dark dungeon, this bondange basically fell under the category of house arrest. Regardless of the form or fashion of Paul’s captivity (or, for that matter, his freedom), death was always a looming possibility since he unabashedly proclaimed the gospel of the One True King, Jesus Christ, in the shadow of the Roman Emperor.What an amazing example and inspiration for pastors today who commit to embrace the same devotion to Christ and the message of His Kingdom. Paul yearned for the day he would stand face-to-face with his Savior, but he was willing to suffer for the glory of God and for the advancement of the Gospel until he was called home.Our culture today is in dire need of pastors like the Apostle Paul… preachers and proclaimers of the Good News of Jesus Christ who burn with passion to do the will of God and usher in heaven to earth… ambassadors of the Kingdom who will bring the light and life of Christ into a dark and dying world… no matter the cost.Our world, and this nation, needs to see:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Believers, especially in a day like today, who understand the power of Paul’s words, “to live is Christ,” recognizing that God has given us a window in time to experience a revival in the land and change the course of this nation.</li><li value="2" class="mb-1" dir="ltr">Believers who are completely obedient to our Savior’s words in Matthew 16:24, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”</li><li value="3" class="mb-1" dir="ltr">Believers, living for Christ, who are embracing God’s call on their lives to radically impact the day, “for a time such as this.” (Esther 4:14).</li><li value="4" class="mb-1" dir="ltr">Believers who are brightly shining their light so that nonbelievers may also see our good works, hear the message of salvation, and surrender their lives to Christ for the “praise of His glory” (Ephesians 1;6, 1:12, 1;14).</li></ul>Additionally, our nation would greatly benefit from witnessing:<ul class="list-disc list-inside mb-2"><li value="1" class="mb-1" dir="ltr">Believers who are living out Paul's phrase, “to die is gain.” Christians who are living in light of the hope of eternal glory in all that they do, not recklessly, but fearlessly proclaiming Jesus as Lord without concern for repercussions or persecution.</li><li value="2" class="mb-1" dir="ltr">Believers who navigate the storms of life with confidence in Christ, demonstrating strong, preserving faith in this fact from Romans 8:39, “... nothing will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”</li></ul>This world is full of those who hold and herald different ideologies, many that are, in fact, antithetical to the Word of God. Consider the lengths they go to express their agendas. In many cases, the people promoting these ideas demonstrate a greater commitment to their way of living than many believers to do ours… and we have the Truth on our side!It is time for the Church… for pastors and congregations to stand up and be strong. We have a life-changing, life-giving message to share. We have the keys to the Kingdom, the authorization of Christ himself, and the power of the Holy Spirit to turn this world upside down.What’s missing? A firm commitment to Philippians 1:21…<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">For to me, to live is Christ, and to die is gain.</blockquote>May Paul’s attitude toward his service to Christ and his burden to reach the lost fall upon every disciple of Jesus Christ.May the same Power that raised Jesus from the dead fill and fuel every believer so we will walk boldly in our calling.May we be people who are eager and willing to proclaim these additional words from Paul in Romans 1:16,<blockquote class="border-l-4 border-gray-300 pl-4 italic text-gray-700 mb-4" dir="ltr">For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.not to be ashamed of the Gospel, for it is the power of God unto salvation.</blockquote>Let today be the day we, as members of the Body of Christ, choose to live as Christ knowing, with absolute confidence, that when the appointed time comes for each of us to see Him face-to-face, it will truly be to our gain… beyond our imagination.

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The Hidden Place to Leaving a Legacy

Finding Peace

Advent – Hanukkah – Christmas: The Light Has Come, Come Lord Jesus!

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